How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 10:54
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir (a weaver)
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Shvetashvatara Upanishad (6.23)
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
What is your best forbidden sex story that felt so right?
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
If Ram be within the image which you find upon your pilgrimage,
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
There the streams of light flow in all directions, few are the men who can cross to that shore!
Because in my previous life, I did not practice penance and intense meditation. ||1||
I am a sacrifice to You, O my True Guru.
Why did the Soviet Jews hate the Soviet Union?
I am like a fish out of water,
CONCLUSION:
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
How can I be okay with being ugly? What is the bright side?
— Kabir, III.2, Translated by Rabindranath Tagore
If God be within the mosque, then to whom does this world belong?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Sain (a barber)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Ramarchan Paddati gives more info about his teachings.
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I serve the One Lord, and not any other. ||2||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
You have cut through all my confusion and doubt.
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Now here in this verse
I am not a Hindu, nor am I a Muslim.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
You are totally pervading and permeating in all.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Gauree, Kabeer Jee, Panch-Padas:
Raamaanand Jee, First House:
I left Benares - I had little common sense. ||1|| Pause ||
All the men and women of the world are His living forms.
Sant Kabir was staunchly against cow slaughter.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
I went to God's place, and worshipped Him there.
I wasted my whole life in the city of Shiva;
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Hari is in the East, Allah is in the West.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
NOW…
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ravidas (a chamar shoemaker)
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
These morons know nothing, they wander about in ignorance,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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Now tell me, Lord, what will my condition be?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Let's look at the views of Sant Kabir
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Says Kabeer, this is what I say:
One Universal Creator God. By The Grace Of The True Guru:
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sadhna (a Muslim butcher) and
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
— Kabir, II.57, Translated by Rabindranath Tagore
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
From Guru Granth Sahib ji - Ang 1195
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I would go there, only if the Lord were not here. ||2||
Says Kabeer, unto whom should I tell this?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
At the time of my death, I moved to Magahar. ||2||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am not a Hindu, nor am I a Muslim.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
That God showed me the Guru, within my own mind. ||1||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
then who is there to know what happens without?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
One day, a desire welled up in my mind.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
To him who is high-minded, these teachings will be illuminating.
Wherever I go, I find water and stones.
Where should I go? My home is filled with bliss.
Raamaanand's Lord and Master is the All-pervading Lord God.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Without looking into one's heart, how can one reach paradise?
Look within your heart, for there you will find both Karim and Ram;
Kaashi and Magahar - I consider them the same.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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He does not dwell at the Lord's Feet. ||3||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I ground up sandalwood, along with several fragrant oils.
There, where millions of Krishnas stand with hands folded,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
How can they kill the mother, whose milk they drink like that of a wet nurse?
The young and the old drink milk pudding, but these fools eat the cow's body.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have searched through all the Vedas and the Puraanas.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
As long as the mind is filled with the desire for heaven,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
With inadequate devotion, how can anyone swim across? ||4||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.